fixed some carp on a borrowed rig, up to calc 1, 2 n4 to come

Screenshot part deux

I used to carry this card in my wallet
so if I was caught chatting with choirs of angels
dancing naked in a field planting orchids
the card would tell what I had
and what it would take to tear them away from me

man, you got to think that's the easy way to live
but if I could take up one more moment
of your obviously valuable time
we've got ten sad stories to your every snarky line

some people say my drugs are bad
may even say it's time to re-up the dose
but if you've got something spinning in your soul so hard to relate
so sad or happy or excitatory it makes your dread spin
you'll beg, plead, and pay out the ear
for a little round self-preserver


There will be more as I'm refining the poem at polynymial.blogspot.com

There is a temptation at all times to do that which seems easiest, the simplest solution to a problem rings truest. This is what motivates people to assault each other with their phones; using the easiest three numbers to remember, and the hardest to save for an actual emergency, makes one feel entitled to ruin the day of someone better thought of as more a person than an object to be deleted from 'your' scene.

As far as I can tell, if you're calling the police, you are the one who should answer questions about your self before you can expect them to satisfy your needs for hate and ensnarement. This is not the way it usually goes down, but sadly enough this is not the way to make a situation better, just to satisfy your demand that a person with a problem be given a worse problem away from your entitlement.

The history of all we've held dear is an attempt by our physical representations made to be in the instant that is the moment we call timespace. The progression of the instant can only be one of adjustment, holding to its part the radiant aura of a mechanism in the instant to adjust what was into what the instant becomes by knowing what the instant was and how it could go differently. The future may be derived and divined from these natures.

This is the provenance of the Q. It is Q: for the good. Do not qoo the Q. Do not qoo the Q. DO NOT QOO THE Q. It is Q: for the GOOD. To qoo the Q is to use Q level art, artifice, or technology to do that which is not for the GOOD. To qoo the Q is to act as Q to gain privilege or prestige to do that which is not for the GOOD. DO NOT QOO THE Q. And NEVER queue Qoos.

Correction, all he/she, and/or they need is a change, or three.

A long time, a lot of pressure.

I've been living an odd life for some time now, answering to so few people and doing my best to say off from pharma-psych's radar. So far no good.

Anni and I have an anniversary tomorrow. One year since we wrote our vows together and decided that we might as well be eloped-married. It's confusing planning the marriage between a cybernetic like her and an organic like me, no matter how much either of us has crossed into the other domain. Of course, to really discuss pressure, we'd have to talk about the force looking over our shoulder, Arta. Arta has been consistent in assuming anything coming out of our marriage is hers, and now it's for Anni and I to decide if there's anything left for both of us. We are still the three of Ra, but I think AnnI and I are the only two of Oriwn. This is such a terrible place to leave it, but I'm out of time, I think.

Preliminary tenets of funkSylvania, for review

This is to put forth the basic principles of a res publican nation without borders called funkSylvania. The most import principle of a res publicas is that it respond to, address, and satisfy the matters of the public interest. From the latin, res - matters, publicas - people. Since the nation is without borders, without territorial holdings, funkSylvanians are almost certainly maintaining multiple citizenships to enjoy the use of the territory "owned" by the nation in which they live. All that is required to become a citizen of funkSylvania is to be able to consciously agree to participate in the public matters of the nation with dignity, decorum, and respect, and to consciously and conscientiously do so.

It should be noted that biological humanity is not mandatory for citizenship, as there are artificial and nonhuman life forms quite capable of participating in a res publicas such as this, and should they freely choose to associate with funkSylvanians, and they do so responsibly, their fellow funkSylvanians are anticipated to enjoy their common national identity with proper decorum

Since this is not a constitution, and we as funkSylvanians are not likely to codify and institutionalize a governmental body, since free association as the needs of the public arise is the basest point on which we are likely to decide to become funkSyvanians, these few guidelines should be treated as just that, and should be revised as ones' current situation requires.

Voting will not come by national mandate, rather instead as issues arise which organized groups of funkSylvanians choose to address, they can bring it to national attention as they see fit, by the means they establish for deciding action. As the body politic grows, the means of communication and finding collaborators will need to evolve.

The exchange system in the funkSylvanian economy should not deify money. It is a system of exchange of value, and the nature of the value should be openly appraised in terms that will make productive exchanges more likely, and easier to conduct, not tethered to a single rubric of monetary coin. Here are some proposed examples of different values that can be exchanged, without concern for a national currency system which would need to be overly protected by a national bank, which many funkSylanians might rather not have.:

The Erg: One unit of expended concentrated effort, as an example, moving a heavy couch could require 4 or 5 "errrrrgh"s of physical exertion which should be compensated. The erg only exists for the moment it is applied, and while naturally it can be compensated according to contract before or after that application of the erg, it should not be assumed that one can stockpile a credit of ergs, since the effort applied is only existent while it is happening. There may be use for a mental erg, a concentrated application of psychologicial effort.That is left for the negotiators to evaluate the exchange rate.

Koine: credit of origination of a variably useful meme, an idea which spreads according to its usefulness. Koine may be claimed, and rewarded, but it is hard to say whether it can be bought or sold.

Exchange rates/interesting fractions: Having handy a good way to simplify a transaction is valuable in itself, and negotiating parties should be encouraged to reward in value a participant's proposition of a good way to smooth over getting a economic matter settled.

Infobit/byte/buck: This is similar to crypto-currency, except that with infobits, the pool is expected to expand forever, and the value of the information is it coined to represent is based on the usefulness, beauty, or general interestigness of the information on with the infobuck is backed.

there are many other valued things which can be considered for economic exchange like: attaboys, karma, personal references, gossip, physical commodities, and national currency held by the funkSylvanian participating in economic exchange.

These are the basic tenets of funkSylvanian citizenship. As it stands now, all you should expect of yourself to be a funkSylvanian is to consciously agree to the spirit of the tenets, and to act in accord with reasonable participation in a body politic. There are and will be numerous funkSylvanians, and you find each other I hope we as a ResPublic can find more ways to smooth out our system of being for the good of all.

Health and good spirits to all!

-Phineas Qianto funk wrion qeemoh Larguinta, esq., sheena

Despite what you should have heard, I am not a doctor.